PHYLLIS AKALIN reports on UCL’s LGBT+ Network’s Stonewall Screenings, exploring what the selected films can teach us about intersectionality and their relevance to the BLM movement.   ‘It really should have been called Stonewall uprising. They really were objecting to how they were being treated. That’s more an uprising than a riot’. It is with these words that the American journalist Howard Smith recalls the events which took place 51 years ago at the Stonewall Inn. In the 2010 documentary Stonewall Uprising, Smith and other contemporary witnesses reflect on the spontaneous demonstrations held by members of the LGBTQ+ community in 1969 New York City. This monumental uprising was a reaction against the violent police raids of the Stonewall Inn, one of the few gay bars in the neighbourhood of Greenwich Village at the time. Today, the Stonewall uprising is considered to mark the beginning of the global gay liberation movement and…Continue Reading

The Stonewall Screenings: A Portrait of Pride

PHYLLIS AKALIN reviews Xavier Dolan’s eighth feature film, Matthias et Maxime. Xavier Dolan’s eighth film readopts many of the themes highlighted in his former works (Mommy, 2014, Laurence Anyways, 2012): the question of identity and sexuality, complicated mother-son relationships, and, most importantly, friendship. Yet, the repetition of these recurrent themes does not render their depiction any less sincere and raw. The film starts with a group of male friends in their early thirties spending the weekend together in a cottage by a lake in Québec. Erika, the sister of one of the friends, is directing a short movie for her film studies and needs two actors. Matthias and Maxime, close friends since childhood, reluctantly agree to help her without knowing that the scene requires that they share a kiss. After initially reacting with shock upon receiving instruction of this stage direction, they awkwardly assure Erika that the kiss does not pose a problem.…Continue Reading

Matthias et Maxime

THOMAS NGUYEN revisits François Ozon’s 2005 film Time to Leave. At the height of his career as a fashion photographer in Paris, thirty-year-old Romain (Melvil Poupaud) is diagnosed with an incurable cancer. Due to his young age, his doctor suggests that he still fights the disease. The sick man refuses. There will be no hospital, no chemo sessions, no fiery fight against death – omissions that make François Ozon’s 2005 Time to Leave one of the director’s most radical works. Its protagonist exhibits something rare in the realm of terminal illness films: a sober, secular attitude to death that quietly repudiates any sense of mourning. As the film’s original title – Le temps qui reste (‘the time that remains’) – announces, we witness the final months that Romain is afforded to spend among the living. Time to Leave is a refreshing take on mortality in that it does not presume to tell…Continue Reading

Time To Leave

PHOEBE GARTHWAITE reviews UCL Drama Society’s LGBT+ showcase at the Bloomsbury Studio. UCL Drama Society’s LGBT+ showcase was their first this year, a slickly run evening carefully curated by executive producers Srishti Chakraborty and Ashley Hayward and executive director Joey Jepps. The theme is an ambitious one, since each letter of the LGBT+ acronym could easily have its own showcase. With seven very different short pieces, the showcase successfully gave the voices that are so often sidelined by a hetero-dominated theatrical landscape the gravitas and stage time they need and deserve. The showcase was performed in the Bloomsbury Studio on a thrust stage, with the audience wrapped around the action, creating an intimate atmosphere. This staging enhanced the quiet and tender moments, especially in the monologues, which were selected from Mark Gatiss’s collection Queers. In The Man On The Platform, for example, directed by Hyunsoo Kim and Srishti Chakraborty, Daniel Catarino Da…Continue Reading

UCL LGBT+ Showcase

FATIMA JAFAR reviews the poetry of Sandra Brown Springer and Remi-Lyn Brown, performed in an event celebrating black queer womanhood. DISRUPTION, an event marking the end of this year’s Black History Month, was held on campus last week. UCL library assistant and poet Sandra Brown Springer, and her daughter Remi-Lyn Brown read their poetry to an audience made up of UCL students, staff, and their close family and friends. Brown is a self-published poet, and part of the creative collective SXWKS, while Springer is doing her Masters degree in Creative Writing from Birkbeck, and is currently working on a short story and poetry anthology. This was the first time they had performed their poetry together, but, as they said, it will definitely not be the last. Their poetry focuses on the navigating of space and identity in today’s society as black women, and coming to terms with their queerness. Both…Continue Reading


LUCY MANLEY discusses the intersection of her queer and Catholic identities. ‘Catholic’ and ‘queer’ are two words you probably wouldn’t expect to see side by side, and that is perfectly natural. Anyone familiar with Catholicism will be aware that homosexuality isn’t exactly approved of by the Church in general, and as a daughter of strict Catholic parents I grew up believing all forms of sexuality were taboo subjects. This, understandably, presented a problem when coming to terms with my own queerness. Let me be clear: I’m not criticising my parents. I became aware at around the age of fourteen that I was queer, and only really accepted it a couple of years later. Although I came out to my friends almost immediately, it would be another two years before I told my parents I was bi, which, even then, wasn’t strictly true – just easier than trying to explain pansexuality…Continue Reading

Queer and Catholic

EMMA CHEUNG explores the concealment of queer identity in Sarah Waters’ Fingersmith and Park Chan-Wook’s The Handmaiden. The lesbian narrative of Sarah Waters’ Fingersmith revolves around duplicity and entrapment. Beautifully reimagined for the screen in The Handmaiden, both works present a captivating portrayal of the way disguise forces itself upon queer identity. The role of clothing in Fingersmith is at the forefront of the reader’s mind. With dishonest intentions, the characters mould artificial identities through changes in dress in order to control the way in which the world perceives them. But within this method there is a potential sacrifice of the self. Does a disguise leave space for the existence of a true self beneath? At what point does external perception become self-perception? The dizzying web of betrayal and fraudulence in Fingersmith plays with these questions, continuously drawing upon the crisis of identity that can plague the queer experience. The…Continue Reading

‘My strait gown cuts me’

ALEX RUSSELL looks at the darker side of Grindr. Grindr has allowed members of the gay community to connect in ways that had never before been possible. It might still be difficult for them to express their sexuality to friends, family or the general public, but gay men have reached out to each other in this virtual space. Yet many of the ugly realities of Grindr and similar dating apps remain obscured: they introduce a whole new dimension of problems that can be encountered when interacting with others. One of the most damaging aspects of this app is its generation of an unhealthy vicious cycle of instant gratification. With Grindr, sex has never been so easy obtainable. A hook-up, sex or even date can be literally 5 feet away. While this is certainly used (or abused) by some, it creates a cycle where you become stuck in constantly deleting and…Continue Reading

Grindr: Beware

ISABEL WEBB discusses sex education after UCL Leading Women tackled the subject in collaboration with Men’s Rugby. Ask anyone what their experience of sex education was like in school and they will probably mention a traumatising demonstration of what happens to a tampon in water and a very rogue use of a banana. Fruit was always a common theme in sex education; first came the banana, then the condoms on cucumbers, and then the school nurse attempted to incorporate a pear into her description of fallopian tubes. The use of fruit seems to perfectly encapsulate the innuendo-laden inaccuracy of most sex education in schools, as well as Britain’s deep rooted discomfort with directly talking about sex. Clearly, using actual scientific models to explain bodily functions to children would be too much to ask. It’s no secret – and no surprise – that most people’s attitude to sex is a heady cocktail…Continue Reading

Sex beyond bananas

FINN BURGE reviews Tea Break Theatre’s Dracula. Through the topos of an after-dark tour of the historic Sutton House, with (for the purposes of full disclosure) a generous supply of complimentary Prosecco provided before the show proper, the audience slides seamlessly into the story of Dracula, ingeniously blurring the real and the theatrical. Tea Break Theatre cunningly integrates this site-specific piece of promenade not only into the house itself, but the mechanics of the setup as an historical attraction, where audience and actors move in and out of each other’s space fluidly. Writer-director Katharine Armitage perspicaciously updates Bram Stoker’s 1897 horror behemoth to the modern day – Lucy Westenra and Sir Arthur Holmwood (Jennifer Tyler and Jeff Scott respectively) become plummy Ascot types, Van Helsing (Jon-Paul Rowden) is an internet conspiracy theorist. There’s also something deliciously tongue-in-cheek about how Dracula’s insane acolyte Renfield (with a fantastically creepy performance by Louise…Continue Reading


Sophie Nevrkla interviews openly gay priest, Father Andrew Foreshew-Cain, about institutional homophobia in the Church of England. In ‘Felix Randal’, the great Victorian poet and priest Gerard Manley Hopkins wrestles with his Christianity and his sexuality, as he lays a handsome local farrier to rest. His religious and sexual identities seem diametrically opposed: the sonnet lurches in opposite directions. His faith demands composure, but his admiration of Randal’s physical form threatens to burst forth from beneath this dispassionate surface into a full-blown declaration of his sexuality: ‘Felix Randal the farrier, O is he dead then? my duty all ended, Who have watched his mould of man, big-boned and hardy-handsome Pining, pining, till time when reason rambled in it, and some Fatal four disorders, fleshed there, all contended?’ As Hopkins struggles to contain his feelings within their carefully crafted spiritual box, his devout Jesuit priesthood acts as the lid upon his self-expression.…Continue Reading

Monopoly on Moral Thought

Thomas Cury investigates the queer potential of the voice. Although inherently not a gendered object, the voice always seems to be prescribed as one— the whispery falsetto employed by many pop stars of now and yesteryear is often labelled as ‘feminine’, acting as a counterpoint to their masculinity. Joan Armatrading’s trademark contralto, for instance, is often described as having a manly quality. However, in the case of Victoria Legrand’s fluctuating vocal tone or Karin Drejer Anderssen’s uncagetorizable vocal style, this assumption of a naturalised relationship between pitch and gender becomes doubtful. In the dialogue between vocalist and the listener, the voice is given its physical location in both bodies while also existing on its own. In this sense, the voice becomes what Freya Jarman calls a ‘slippery beast’: by being inherently difficult to categorise, it is already charged with queer potential. Frank Ocean’s ‘Nikes’ explores the voice’s potential for queerness. The song begins…Continue Reading

A Slippery Beast